Verse 30: Wisdom
Verse 30 of Gyalse Tokme Zangpo’s 37 Practices of a Bodhisattva, from the section “The six paramitas.” Below: the verse in three translations and what seven teachers say about it.
Open in the study browser →Without wisdom, one cannot reach complete enlightenment through the other five perfections. Thus, combined with skillful means, cultivate wisdom that does not discriminate among the three spheres. This is the way of a bodhisattva.
The practice of all the bodhisattvas is to cultivate wisdom, Beyond the three conceptual spheres, alongside skilful means, Since it is not possible to attain the perfect level of awakening Through the other five pāramitās alone, in wisdom's absence.
Without wisdom, the five perfections Are not enough to attain full awakening. Cultivate wisdom, endowed with skill And free from the three domains — this is the practice of a bodhisattva.
Buddhahood is the union of wisdom (Mahamudra) and method (love and compassion); the three spheres are I-the-agent, the method, the goal. Mind neither exists (no form, color, location) nor not-exists (appearances arise from it) — emptiness whose essence contains self-recognizing clarity. Beings' minds equal the Buddha's — rivers becoming one ocean — differing only by admixed afflictions; beings act like lunatics, and "we must look upon their lunatic actions with great compassion" — that compassion is itself the method ripening wisdom into buddhahood.
No commentary on the 1974 source for this verse (root verse only; his emptiness teaching lives under vv22–24, plus the separate Deepest Bodhichitta teaching).
"Wisdom" undersells discriminating awareness: decisively distinguishing how things exist from how they appear. Alone it brings liberation; only joined with method — bodhicitta, compassion — does it cut the cognitive obscurations blocking omniscience. "no conceptions about the three spheres": meditator, object, and act all devoid of true establishment; since conceptual cognition projects false solidity, non-conceptual realization is required.
(A highlight of his commentary.) Prajña realizing twofold selflessness unified with skillful means; the first five paramitas without it cannot bring enlightenment. Contrasts genuine wisdom with false worldly knowledge — denying karma, or science misapplied to harm. Caps it with Milarepa: "There is no other superior knowledge than to realize the true nature."
The five perfections without wisdom are "like five blind men who... would never be able to find their way to liberation." Develops through hearing, reflecting, meditating; freedom from the three concepts is the realized state, so the ordinary person's path is unbroken study until buddhahood — "The study of the Dharma will not come to an end until one attains Buddhahood" (Geshe Sharawa). And all wisdom, worldly or transcendent, must be used to benefit beings.
Winter Retreat vv29–37 talk · 2020 Six Paramitas talk.
Talk 10 — perfection operates "free from the three domains," illustrated by a student spontaneously helping a fallen elderly man. Tricycle v30 (video/subscriber).
the three-spheres teaching is the thread — every paramita done with a solid giver, act, and recipient stays worldly; done without them, it's transcendent. KS's five blind men and KM's spontaneous-helping story are the two ends of the same point: wisdom is what lets the other five actually see. ---
Dilgo Khyentse Rinpoche — The Heart of Compassion (Shambhala). A purchased book — no text is reproduced here.