37 Practices of a Bodhisattva
Study the Verses
Final precepts, daily conduct · Verse 36 of 37

Verse 36: In everything, watch the mind, benefit others

Verse 36 of Gyalse Tokme Zangpo’s 37 Practices of a Bodhisattva, from the section “Final precepts, daily conduct.” Below: the verse in three translations and what seven teachers say about it.

Root text
Garchen Institute
The recitation booklet arranged by Garchen Rinpoche · No explicit license stated — reproduced here for study. · source

In brief, wherever you are and whatever you do, always examine the state of your mind. Act to accomplish the purpose of others through constant mindfulness and awareness. This is the way of a bodhisattva.

Other translations
Adam Pearcey
Lotsawa House, 2006 · CC BY-NC 4.0 · source

In short, no matter what one might be doing, By examining always the status of one's mind, With continuous mindfulness and alertness, To bring about the good of others—this is the practice of all the bodhisattvas.

Ken McLeod
Unfettered Mind, 2013 · Freely posted; reproduced here for study. · source

In short, in everything you do, Know what is happening in your mind. By being constantly present and aware You bring about what helps others — this is the practice of a bodhisattva.

The commentaries
Garchen RinpocheDrikung Kagyusource ↗
37practices.info serves this as one long page; find the verse by number.

In all four activities — walking, staying, sitting, sleeping — watch the mind; "we must daily cleanse from our mind thoughts of hatred and jealousy." Treats the verse as the compressed recap of the whole path's daily conduct: think everyone good, speak well to everyone, treat each person met as your parent.

H.H. the Dalai LamaGelugsource ↗
37practices.info serves this as one long page; find the verse by number.

Constant mindfulness means "nothing in us is secret, everything is known." Scripts a self-address for the moment a harmful impulse arises — born in the Land of Snows, guided by precious gurus, to act badly with all these opportunities "is deceiving the gurus and bodhisattvas." Ends on his servant theme: be "nothing more than a servant of other sentient beings."

Dr. Alexander BerzinGelugsource ↗

The practical summary of the path: continuous self-monitoring in every activity and place. "Mindfulness holds on to discipline, love, compassion, and bodhichitta"; alertness is the alarm. Cites Atisha: watch your speech in company, watch your mind alone.

Khenpo Tsultrim Gyamtso RinpocheKarma Kagyusource ↗
Free ebook, trans. Suzanne Schefczyk.

The umbrella verse synthesizing all preceding practices — monastery or city, monastic or householder. The examination must reach motivation itself: even altruistic deeds checked for hidden pride or subtle self-interest.

Khenpo SodargyeNyingma, Larung Garsource ↗
Free ebook PDF.

The homely device: address yourself by name — "Michael, what are you doing now? What is in your mind?" All twelve categories of the Tripitaka reduce to protecting the mind, examining the mind, benefiting others. If intention is purely altruistic, "perfection will naturally arise," wherever you live. Quote: "Everyone wants happiness, but the true way to reach perfect happiness yourself is to bring happiness to others" (Patrul Rinpoche).

Ven. Thubten ChodronSravasti Abbey, Gelugsource ↗

Winter Retreat vv29–37 talk.

Ken McLeodShambhala / independentsource ↗
Tricycle's per-verse written commentary is behind a subscriber paywall.

Talk 12: moment-to-moment awareness of inner experience is the condition for genuinely helpful action toward others. Tricycle v36 (video/subscriber).

Across the commentaries

every teacher reads "in short" literally — this verse is the text. Atisha's company/alone rule (AB), KS's name-address device, and HHDL's identity-based self-talk are three concrete forms of the same continuous practice. A natural closing-session verse to send the group home with. ---

Further reading

Dilgo Khyentse Rinpoche — The Heart of Compassion (Shambhala). A purchased book — no text is reproduced here.

Read them together

These verses open differently in company.

Start a small study group and read them with others; a few people and a regular meeting time are enough, and the toolkit walks you through starting one.

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